July 1994
A STATE CALL TO ACTION: Working to End Child Abuse and Neglect in Massachusetts
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Preface & Contents
I. HHS Polich on State Religious Exemptions
II. HHS Policy Flagrantly Jeopardizes the Lives of Children
III. Civil Exemptions Undermine Parental Legal Responsibility
IV. HHS's Current Attempts to Clarify are Limited and Problematic
V. Conclusion
Appendix: Cases of Childhood Deaths

III. Civil Exemptions Undermine Parental Legal Responsibility
Despite Denials by HHS, Civil Exemptions Do Undermine Parental Legal Responsibility to Provide Care

Common Law Does Not Effectively Restore Parental Duty When the Duty is Confused or Negated by Exemptions

The cornerstone of present HHS policy on the exemptions is to allow states to exempt parents from neglect charges - thereby apparently absolving parents from responsibility for providing medical care. HHS, however, has alternatively argued that civil exemptions do not really negate such responsibility (in the absence of specific criminal statutes) since the common law provides for a duty to care. However, common law in the absence of a specific statute, provides no enforcement capability, so parents will have no incentive to carry out a common law duty when a specific statute appears to absolve them of the specific duty.

 

Serious Ambiguities in Laws Confuse and Undermine Parental Duty to Care

Civil religious exemptions are a maze of legal ambiguities, open to opposite interpretations. Either the parent must rely on spiritual healing no matter what the circumstances, or only in limited, non-serious circumstances.

Pages of legal briefs of prosecutors and defense lawyers, and pages of decisions of state Supreme Courts, have argued and ruled on the differing interpretations of the pertinent language found in state religious exemption laws: "that a child will not be considered neglected", "due solely", or "for the sole reason", or "for that reason alone". Such legal complexities and ambiguities substantially undermine a clear legal statement of the parental duty to provide care with the result that children have lost their lives.

Even in the presence of criminal statutes requiring parental provision of medical care, civil exemptions may legally confuse and undermine the enforcement of such a duty.

 

Ambiguities Created by Exemptions Hurt Children and Parents by Failing to Provide "Fair Notice" of Parental Duty

Fourteenth Amendment due process requires that parents have "fair notice" of their duty under the law; conflicting statures undermine fair notice and prevent enforcement of the parental duty to provide medical care-again leaving parents potentially free to refuse to provide life-saving medical care. In Florida, the conviction of Amy Hermanson's parents for allowing their 7-year-old to die a lingering death due to lack of insulin was overturned to the fair notice ambiguity created by a civil religious exemption.

The point here is to show that HHS cannot claim that civil exemptions (much less the criminal exemptions for which HHS must also take responsibility if it is to stand for children) do not absolve or appear to absolve parents from responsibility to provide their children with necessary medical care. In fact, suct exemptions do undermine such legal responsibility.

 

HHS Policy Fails to Protect Children; Religious Exemptions Must Be Repealed

In summary, HHS policy transfers, or at best appears to transfer, the duty to care for children suffering from religious medical neglect from the parents to the reporting system. Given the very major difficulties that the administrative and judicial systems will have in detecting illness and injury in the case of children of Christian Scientists and adherents of other faith healing sects, this transfer of responsibility must result in the disability and death of these children.

As has been argued, the reporting system cannot be expected to function adequately as a primary substitute for the parental protection of children. Religious exemptions by legally undermining the essential parental responsibility leave helpless children dependent of the thinnest of margins, that is, will someone within the religious community make a report? Experience indicates probably not. Will someone in the wider community learn of the child's condition in time to make a difference? Experience has shown that this is not a sufficient probability on which to stake a child's life. Most of the 165 children known to have died after medical care was withheld on religious grounds went unreported or were reported too late.

The only solution to the life and death dilemma is for HHS to require that states remove religious exemptions from their statutes, criminal and civil, thereby transferring legal responsibility for necessary medical care back to the parents. Christian Science officials have stated publicly on numerous occasions that Christian Scientists are law-abiding and will follow the law.

Furthermore, Christian Science parents are instructed to consult with church officials during childhood illness as to their specific legal responsibilities for providing medical care. More generally, if the law holds parents directly accountable, children, over time, will be better protected. The reporting systems can then function as they were meant to, that is, as a back-up.

National law in Canada and Great Britain, in contrast to HHS policy and practice, unambiguously states that all parents, regardless of religious beliefs, must provide medical care to seriously ill children. Christian Science continues in these countries. Does the United States place any less value on the life of a child than these two countries?

 

While Intent of HHS Policy is to Help Parents, Its Actual Consequence is to Abuse Parents and Children

HHS's stated reason for its policy of maintaining the exemptions is the wish not to stigmatize as negligent, parents who, because of their religion, are under conflicting pressures. Tragically, the exemptions have led and may lead to a more grievous parental burden: the death of a beloved child and prosecution for involuntary manslaughter. Religious exemptions, even in the civil code, can mislead parents into thinking that the state sanctions and endorses spiritual healing under all circumstances. Such legal ambiguities may add to the parents' belief that they are doing all they should and are obligated to do.

In many states civil and criminal religious exemptions to neglect may relieve or appear to relieve parents of responsibility for providing necessary medical care while the child lives, no matter how serious the condition; yet should the child die then separate manslaughter laws provide that the parents can be held criminally responsible for failing to provide medical care.

It is outrageous for state statutes to mislead parents into believing they have no responsibility for medical care as long as the child lives and then to demand such responsibility once the child is dead. Christian Science parents in Massachusetts and California have lost their children and been convicted of manslaughter as a legal result of the clash of exemptions to neglect with the separate manslaughter laws.

Such an intrinsically barbaric scheme, fueled by the exemptions, stresses punishment rather than prevention. It would be better to make clear a parent's legal duty to provide medical care before a child dies. HHS's rationale for wanting to spare a parent the embarrassment of legal accountability for neglect withers in the face of the loss of a beloved child and a legal accounting for involuntary manslaughter.

Depending on the circumstances of the medical neglect, it may not always be necessary to actually bring charges; however, the law must give the option for enforcement of parental responsibility or parents will have no incentive for exercising such necessary responsibility.

HHS should also require states, as a condition of federal funding, to repeal criminal religious exemptions. If state criminal laws establish a separate standard of care for a minority group of children, how can HHS definitively determine that such a standard will have no legal impact on a child's access to state care.

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Table of Contents:

  1. HHS Policy on State Religious Exemptions

  2. HHS Policy Jeopardizes the Lives of Children
    HHS Policy on Transferring Responsibility for Providing Medical Care From Parents to the Reporting System, Coupled With the Reporting System's Inherent Difficulty in Detecting Medical Neglect, Flagrantly Jeopardizes the Lives of Children

  3. Civil Exemptions Undermine Parental Legal Responsibility
    Despite Denials by HHS, Civil Exemptions Undermine Parental Legal Responsibility to Provide Care

  4. HHS's Current Attempts to Clarify Are Limited and Problematic
    HHS's Current Attempts to Clarify the Impact of the Exemptions on State Reporting Systems are Meeting With Only Limited and Problematic Results and May Be Intrinsically Incapable of Success

  5. Conclusion

Appendix: Cases of Childhood Deaths Due to Parental Religious Objection to Necessary Medical Care

 


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